My attention has been drawn to my hometown this past week. I never really appreciated the history of Quincy, Massachusetts, City of Presidents. Slim’s photos have kindled an interest in researching some of the history. Imagine my delight in coming across this letter from a father to a son. I never knew that the Adams homestead just a few blocks from my childhood home was once occupied by a man and a family so appreciative of the Bible. Click on title of post for link to source.
St. Petersburg, Sept., 1811
MY DEAR SON: In your letter of the 18th January to your mother, you mentioned that you read to your aunt a chapter in the Bible or a section of Doddridge’s Annotations every evening. This information gave me real pleasure; for so great is my veneration for the Bible, and so strong my belief, that when duly read and meditated on, it is of all books in the world, that which contributes most to make men good, wise, and happy — that the earlier my children begin to read it, the more steadily they pursue the practice of reading it throughout their lives, the more lively and confident will be my hopes that they will prove useful citizens to their country, respectable members of society, and a real blessing to their parents. But I hope you have now arrived at an age to understand that reading, even in the Bible, is a thing in itself, neither good nor bad, but that all the good which can be drawn from it, is by the use and improvement of what you have read, with the help of your own reflection. Young people sometimes boast of how many books, and how much they have read; when, instead of boasting, they ought to be ashamed of having wasted so much time, to so little profit.
I advise you, my son, in whatever you read, and most of all in reading the Bible, to remember that it is for the purpose of making you wiser and more virtuous. I have myself, for many years, made it a practice to read through the Bible once every year. I have always endeavored to read it with the same spirit and temper of mind, which I now recommend to you: that is, with the intention and desire that it may contribute to my advancement in wisdom and virtue. My desire is indeed very imperfectly successful; for, like you, and like the Apostle Paul, “I find a law in my members, warring against the laws of my mind.” But as I know that it is my nature to be imperfect, so I know that it is my duty to aim at perfection; and feeling and deploring my own frailties, I can only pray Almighty God, for the aid of his Spirit to strengthen my good desires, and to subdue my propensities to evil; for it is from him, that every good and every perfect gift descends. My custom is, to read four or five chapters every morning, immediately after rising from my bed. It employs about an hour of my time, and seems to me the most suitable manner of beginning the day. But, as other cares, duties, and occupations, engage the remainder of it, I have perhaps never a sufficient portion of my time in meditation, upon what I have read. Even meditation itself is often fruitless, unless it has some special object in view; useful thoughts often arise in the mind, and pass away without being remembered or applied to any good purpose — like the seed scattered upon the surface of the ground, which the birds devour, or the wind blows away, or which rot without taking root, however good the soil may be upon which they are cast. We are all, my dear George, unwilling to confess our own faults, even to ourselves: and when our own consciences are too honest to conceal them from us, our self-love is always busy, either in attempting to disguise them to us under false and delusive colors, or in seeking out excuses and apologies to reconcile them to our minds. Thus, although I am sensible that I have not derived from my assiduous perusal of the Bible (and I might apply the same remark to almost everything else that I do) all the benefit that I might and ought, I am as constantly endeavoring to persuade myself that it is not my own fault. Sometimes I say to myself, I do not understand what I have read; I can not help it; I did not make my own understanding: there are many things in the Bible “hard to understand,” as St. Peter expressly says of Paul’s epistles: some are hard in the Hebrew, and some in the Greek — the original languages in which the Scriptures were written; some are harder still in the translations. I have been obliged to lead a wandering life about the world, and scarcely ever have at hand the book, which might help me to surmount these difficulties. Conscience sometimes puts the question — whether my not understanding many passages is not owing to my want of attention in reading them. I must admit, that it is; a full proof of which is, that every time I read the Book through, I understand some passages which I never understood before, and which I should have done, at a former reading, had it been effected with a sufficient degree of attention. Then, in answer to myself, I say: It is true; but I can not always command my own attention, and never can to the degree that I wish. My mind is ofttimes so full of other things, absorbed in bodily pain, or engrossed by passion, or distracted by pleasure, or exhausted by dissipation, that I can not give to proper daily employment the attention which I gladly would, and which is absolutely necessary to make it “fruitful of good works.” This acknowledgment of my weakness is just; but for how much of it I am still accountable to God, I hardly dare acknowledge to myself. Is it bodily pain? How often was that brought upon me by my own imprudence of folly? Was it passion? Heaven has given to every human being, the power of controlling his passions, and if he neglects or loses it, the fault is his own, and he must be answerable for it. Was it pleasure? Why did I indulge it? Was it dissipation? This is the most inexcusable of all; for it must have been occasioned by my own thoughtlessness or irresolution. It is no use to discover our own faults and infirmities, unless the discovery prompts us to amendment.
I have thought if in addition to the hour which I daily give to the reading of the Bible, I should also from time to time (and especially on the Sabbath) apply another hour occasionally to communicate to you the reflections that arise in my mind upon its perusal, it might not only tend to fix and promote my own attention to the excellent instructions of that sacred Book, but perhaps also assist your advancement in its knowledge and wisdom. At you age, it is probable that you have still greater difficulties to understand all that you have read in the Bible, than I have at mine; and if you have so much self-observation as your letters indicate, you will be sensible of as much want of attention, both voluntary and involuntary, as I here acknowledge in myself. I intend, therefore, for the purpose of contributing to your improvement and my own, to write you several letters, in due time to follow this, in which I shall endeavor to show you how you may derive the most advantage to yourself, from the perusal of the Scriptures. It is probable, when you receive these letters, you will not, at first reading entirely understand them; if that should be the case, ask your grand-parents, or your uncle or aunt, to explain them: if you still find them too hard, put them on file, and lay them by for two or three years, after which read them again, and you will find them easy enough. It is essential, my son, in order that you may go through life with comfort to yourself, and usefulness to your fellow-creatures, that you should form and adopt certain rules or principles, for the government of your own conduct and temper. Unless you have such rules and principles, there will be numberless occasions on which you will have no guide for your government but your passions. In your infancy and youth, you have been, and will be for some years, under the authority and control of your friends and instructors; but you must soon come to the age when you must govern yourself. You have already come to that age in many respects; you know the difference between right and wrong, and you know some of your duties, and the obligations you are under, to become acquainted with them all. It is in the Bible, you must learn them, and from the Bible how to practise them. Those duties are to God, to your fellow-creatures, and to yourself. “Thou shalt love the Lord thy God, with all thy heart, and with all thy strength, and thy neighbor as thyself.” On these two commandments, Jesus Christ expressly says, “hang all the law and the prophets;” that is to say, the whole purpose of Divine Revelation is to inculcate them efficaciously upon the minds of men. You will perceive that I have spoken of duties to yourself, distinct from those to God and to your fellow-creatures; while Jesus Christ speaks only of two commandments. The reason is, because Christ, and the commandments repeated by him, consider self-love as so implanted in the heart of every man by the law of his nature, that it requires no commandment to establish its influence over the heart; and so great do they know its power to be, that they demand no other measure for the love of our neighbor, than that which they know we shall have for ourselves. But from the love of God, and the love of our neighbor, result duties to ourselves as well as to them, and they are all to be learned in equal perfection by our searching the Scriptures.
Let us, then, search the Scriptures; and, in order to pursue our inquiries with methodical order, let us consider the various sources of information, that we may draw from in this study. The Bible contains the revelation of the will of God. It contains the history of the creation of the world, and of mankind; and afterward the history of one peculiar nation, certainly the most extraordinary nation that has ever appeared upon the earth. It contains a system of religion, and of morality, which we may examine upon its own merits, independent of the sanction it receives from being the Word of God; and it contains a numerous collection of books, written at different ages of the world, by different authors, which we may survey as curious monuments of antiquity, and as literary compositions. In what light soever we regard it, whether with reference to revelation, to literature, to history, or to morality — it is an invaluable and inexhaustible mine of knowledge and virtue.
I shall number separately those letters that I mean to write you upon the subject of the Bible, and as, after they are finished, I shall perhaps ask you to read them all together, or to look over them again myself, you must keep them on separate file. I wish that hereafter they may be useful to your brothers and sisters, as well as to you. As you will receive them as a token of affection for you, during my absence, I pray that they may be worthy to read by them all with benefit to themselves, if it please God, that they should live to be able to understand them.
From your affectionate Father,
John Quincy Adams.
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